I started imagining a world in which we replaced the phrase “politically correct” wherever we could with “treating other people with respect”, and it made me smile.
Fred Clarke has been writing about the awful phenomenon that is the Left Behind books for ten years now. Ten years! That’s … kind of magnificent, actually. I think the apocryphal Donny is still my favourite character. It’s a pity that so many of the comments were lost in the changeover to Patheos.
That’s the whole conundrum of invoking God as the singular rationale for or against public policy—God says lots of different things to lots of different people, and all of them think that they’re right.
Melissa McEwan, “MREWYB“, Shakesville.
Yup. Melissa McEwan is there talking specifically about “Don’t Ask, Don’t Tell”, but her point is broadly applicable.
Any time people get worked up about a menace they believe in but can’t actually see – demons, Commies, jihadis, hordes of hoodie-wearing thugs — they’re likely to take it out on the weakest and most vulnerable people in society.
— Andrew O’Heihr, at Salon, reviewing the film The Conjuring.
And this is why I read Slacktivist, because he takes wonderful quotes like that and examines them.
This wholesome demonization of marginalized women is expected to “appeal to faith-minded audiences.” And it does.
Here’s Fred Clark on Christianity, horror films, and conservative social roles:
- The Amityville Horror is not based on a true story.
- The Conjuring reminds us that the only way to stop Satanic baby-killers is to punish women.
This film is a pep rally for a witch hunt. Witch hunts do not lead people toward God. Witch hunts and witch-hunters lead people, instead, toward the lethal notion that it is their job to identify and destroy the enemies of God. The stories witch-hunters tell are never true stories, but the victims those stories produce are all too real. And there is nothing “wholesome” about that.
And so it goes.
The National Organization for Marriage has been spreading a host of falsehoods about research into same-sex parenting. Every so I often I lob a tweet about this to Thomas Peters, NOM’s Communications Director. He never replies, which is a shame, because I’ve always wanted to know what he’d say when confronted with these blatant…inaccuracies.
Well, Rob Tisinai finally managed to get through to Thomas Peters. Anyone want three guesses on how he reacted? Well, here’s the answer:
So now I know what Thomas Peters will do when confronted with NOM’s falsehoods: He’ll act like facts don’t matter.
My my, what a surprise!
Google’s new product, Glass, will enable secret video recording.
Now pretend you don’t know a single person who wears Google Glass… and take a walk outside. Anywhere you go in public – any store, any sidewalk, any bus or subway – you’re liable to be recorded: audio and video. Fifty people on the bus might be Glassless, but if a single person wearing Glass gets on, you – and all 49 other passengers – could be recorded. Not just for a temporary throwaway video buffer, like a security camera, but recorded, stored permanently, and shared to the world.
Recorded video will be stored not on users’ own computers, but in Google’s data-centres. With Google’s excellent technology, indexing such videos using face recognition and voice transcription many not be too far behind. And who will have access to that data?
This is, of course, one of those things that, in general, matters far more to the margenilised (who are often poor) than it does to the early adopters (who, in the case of this expensive product, must be rich). And so, as ever, the concerns of the margenalised are not heard in the public debate.
Someone in Seattle has been deliberately annoying people by videoing them in an intrusive fashion. His actual purpose is unknown (he’s anonymous), but it seems he’s trying to make a point:
In most cases, people become agitated and tell him to stop. That’s when the cameraman makes his point: Cameras are everywhere already. This one just happens to be held by a person instead of mounted on a wall or traffic light.
That said, surveillance cameras are often not reviewed, and the footage is usually deleted unless there’s a crime to investigate. What will happen with Google Glass footage is anyone’s guess: it probably won’t follow existing proven solutions.
One possiblitity, of course, is strong social shaming of people who use such technology. Physical assault is probably going a bit too far, though it has been attempted.
I mentioned recently that I am mystified by right-wingers. One of our many points of difference is that they’re more scared of powerful government, and I’m more scared of powerful corporations. Governments are scary too, but at least we get a chance to vote on them. Monopolies, less so.
And monopolies really are a problem. Putting all surveillance into the hands of the “authorities” (be they the police, transport authorities, or simply business owners) isn’t safe either. Citizen recording of police action has helped out in more than one incident of violent assault by police officers, and CCTV footage does have a tendency to go missing when it shows police in a bad light. Steve Mann refers to this citizen check on authorities’ actions as sousveillance, and he does have a point. So where does, and where should, the power ballance lie?
And I see no reason why I should be.
Many many people have pointed out that a call for politeness, for some kind of superficial niceness, actually rarely serves to make the world a better place, or to deal with any kind of injustice. Often, in fact, it is a form of victim blaming, and/or an excuse to maintain the status quo.
Martin Luther King:
You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations.
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.
… the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice ….
Dianna E. Anderson:
How can I not take that personally?
For me, the discussion can never be abstract. ….
Because for me, it’s not just for funsies. It never will be. It is too real, and too personal for me to discuss it “for fun.”
Scott wants you to understand that she’s not at all like the infamous homophobic preacher Worley. She’s totally different.
Worley wants to deny LGBT people their basic civil rights and legal equality because he hates them. Scott wants to deny LGBT people their basic civil rights and legal equality for other reasons.
See? See how very different they are? Same result. Same vote. Same fundamental discrimination enshrined in law. But Worley is mean. Scott is nice.
Look, here’s the deal: It doesn’t matter if you think you’re a nice person. And it doesn’t matter if your tone, attitude, sentiments and facial expressions are all very sweet, kindly and sympathetic-seeming. If you’re opposing legal equality, then you don’t get to be nice. Opposing legal equality is not nice and it cannot be done nicely.
The American president strikes me as being an authoritarian war-monger. And, strangely, he doesn’t get much criticism for this. Even the extra-judicial killing of US citizens (including at least one youngster) hasn’t been strong criticised. Why not?
This man saved 6000 Jews. He was a Japanese diplomat in Lithuania. When the Nazis began rounding up Jews, Sugihara risked his life to start issuing unlawful travel visas to Jews. He hand-wrote them 18 hrs a day. The day his consulate closed and he had to evacuate, witnesses claim he was STILL writing visas and throwing from the train as he pulled away. He saved 6000 lives. The world didn’t know what he’d done until Israel honored him in 1985, the year before he died.
An unlikeable father who takes his sons for granted, lies to them, and forgets them when the New Shiny comes along. Is it any wonder the more dutiful son resents this and the less dutiful ran away?
Francis looks at the parable of the prodigal son.